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#81 |
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FFR Player
Join Date: Nov 2006
Posts: 551
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1 word says it all.
....Popcorn.... Honestly probably pull it partial way, see what happens. If it like stops half way. Last edited by Lamoc; 04-4-2007 at 05:57 PM.. |
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#82 |
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FFR Player
Join Date: Jan 2004
Location: あsdf。
Posts: 1,083
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Thanks for contributing.
Anyway, out of curiosity, to the people on Kilroy's side: do you believe in fate or karma? I can imagine that a belief in something like that could make that choice much easier to come to. We have no idea why those people are on a platform facing death. For all we know, there could be a good reason for it, and they're getting their just desserts for one reason or another. In that instance, we would have no right to alter fate by putting an innocent person in their place.
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#83 |
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FFR Player
Join Date: Jan 2007
Location: Abbotsford, B.C.
Age: 33
Posts: 26
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Good question. But whether it's their fate to die there or not, i'm not pulling that lever.
This forum really gets you thinking. |
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#84 |
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SIT THE **** DOWN.
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The more I think about this, the simpler it really seems to be.
You've got 5 people about to die, whom you don't know at all. You don't know their history, who they are, or why they're there. You don't know if they deserve to die or not. All you know is that they WILL die, unless you sacrifice one person, whom again, you don't know at all. Really it seems like the only logical explaination is to sacrifice the one person. There's no justification for letting 5 people die when you can easily save them at the expense of 1/5th of what the casualties would have been. It just seems like this is turning a bit too complicated now, what with the arguments that "I don't have an obligation to do anything" or "By interferring, I'm directly responsible for a death, while neglect means I'm not responsible for 5 deaths". It's all just starting to sound overcomplicated. Maybe it's just me, I don't know. |
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#85 |
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FFR Player
Join Date: Jan 2004
Location: あsdf。
Posts: 1,083
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It's because you (and many others) are seeing it in the simple, logical way as a computer would... when the fact is, in reality we are humans who don't necessarily make our decisions based on straight computer-esque logic, whether we want to admit it or not.
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♪~ Always Happy! Smile! Hello! I like delicious things I shoot eye beams at the things I hate and make them explode! (Yay!) So Happy! Smile! Hello! It's a picnic every day There's lots of happiness in my pocket So let's play forever~ |
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#86 | |
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SIT THE **** DOWN.
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Quote:
I'm just seeing it in the "simple, logical" way because I can't find any influences strong enough to allow the one person to live at the expense of 5 others. |
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#87 |
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FFR Player
Join Date: Jan 2004
Location: あsdf。
Posts: 1,083
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People don't always behave rationally. =) There are a lot of complex reasonings that could go on deep down, which is what Kilroy and the others are seeking to describe.
You're right about not knowing who they are or why they're there, but that can also be used in the opposite argument. As was touched on with my question about fate/karma, what if the people on the death platform are there for a good reason? As far as we know no malicious person has put them there; they're could be there because they had it coming, "God's will", it's just their time to go, etc. Who are we to decide who lives and who dies? Would you save five elderly people and sacrifice a child? Don't get me wrong, I'm leaning toward the "logical" side as well, but I do sympathize with the other argument.
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♪~ Always Happy! Smile! Hello! I like delicious things I shoot eye beams at the things I hate and make them explode! (Yay!) So Happy! Smile! Hello! It's a picnic every day There's lots of happiness in my pocket So let's play forever~ |
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#88 |
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FFR Player
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jamuko, if you are there, isn't it also very possible that their fate is to be saved by you?
How does fate explain anything? You are there, so your fate is, obviously, to be there, since you are there. If it wasn't fate you wouldn't be there (if you believe in fate, that is.) So if your fate is to be there, your fate is to make a choice. So just make the "best" choice - save 5 people for the expense of 1. Maybe you are supposed to.
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C is for Charisma, it's why people think I'm great! I make my friends all laugh and smile and never want to hate! |
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#89 |
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FFR Player
Join Date: Jan 2004
Location: あsdf。
Posts: 1,083
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Heh... good point. I hadn't really thought of that. XD
In any case, I'm not really arguing for that side so much as trying to help show that it has at least enough validity to give it some consideration.
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♪~ Always Happy! Smile! Hello! I like delicious things I shoot eye beams at the things I hate and make them explode! (Yay!) So Happy! Smile! Hello! It's a picnic every day There's lots of happiness in my pocket So let's play forever~ |
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#90 |
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Little Chief Hare
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I assume for my arguments the categorical imperative
I will represent the argument over this subject in logic, to the best of my ability. (5xL & 1xD) iff yp v iff ~yp (1xL & 5xD) x=people, l=live, d=die, y=you and p=pull lever Now, the categorical imperative assumes that to treat a person as a means to an end rather than an end in themselves is immoral. From this I assume that: (yp => ~yg) v (~yp => ~~yg) g=act in accordance with categorical imperative However, the categorical imperative also states that you should act by any maxim which you would desire to become universal law. If you accept the mathematical truth about the subject, that 5>1, then perhaps you could will pulling the switch to become universal law. However this would also will a violation of the second formulation of the categorical imperative. So either: (YbF & ~YbS) v iff (YbS => ~YbF) => (YbS & ~YbF) F=First categorical, S=second, b= behave in accordance with. Basically, if treating every person as an end in themselves implies that something you would will to become a universal maxim cannot (maximization of life), then the two imperatives are in conflict if you don't pull the lever (and also if you do), but as I don't believe you can coherently will this act to become a universal maxim I believe they are not in conflict if you do not pull the lever and are in conflict when you do, meaning the more logical action is to not pull the lever. |
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#91 | |
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FFR Player
Join Date: Feb 2007
Location: n00b Ridden (altered name of real city)
Posts: 291
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Quote:
For the train question, yeah, I'd flip the switch. Of it the control was there, I'd stop the train altogether. For the organ question, yeah, I'd use that guy's organs. Nobody cares about him, so who cares?
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#92 | |
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FFR Player
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I am not to hot on the whole playing god thing.. I would not do anything in either situation. It is not place to tinker around in other peoples lives. Some how these people have gotten themselves into this situation with no doing on my part. I will simply leave it up to fate to let things work themselves out. Even if that means standing aside and wathcing people die, While i watch another walk away unharmed. For reasons beyond my knowledge This is what was ment to happen to these people. I think getting what is coming to me for not helping the ones about to die, and letting the lucky one walk away is much better than having to deal with possible repercussions of changing the entire course of all those peoples lives.
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#93 | ||
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SIT THE **** DOWN.
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Quote:
Chrissi brought up a good point that I'm surprised nobody thought of before. Though fate brought those people in front of the train headed to them, fate also brought you in front of that lever to make a choice. If it didn't, you obviously wouldn't have any part in it. And Jamuko, I'm not saying this is a completely logical situation, I know there are other driving factors and they're definitely open for debate. I, however, personally don't see any of those factors being strong enough to kill 5 people for the sake of one person. Quote:
2. That argument, again, is bringing up the argument of some lives being more "valuable" than others, based off of life left to live, previous accomplishments and capacity for future accomplishments. I'd really rather not get into that argument, as it really doesn't apply to this debate unless you start filling random values into the variables (the variables being who the people about to be killed/saved are). |
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#94 |
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Little Chief Hare
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You're missing the point. You aren't "killing five people to save one person" in any of these situations. Ever. You are, however, killing one person to save five in many of these situations. You're only guilty of killing when you take an action, and killing an unwilling person is always more wrong than letting an unwilling person die. Even five people.
The act itself carries a weight in these considerations, not just the type of people we're saving or not saving. |
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#95 | |
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FFR Player
Join Date: Jan 2007
Location: Abbotsford, B.C.
Age: 33
Posts: 26
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Quote:
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#96 |
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SIT THE **** DOWN.
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The way I see it, neglecting to take any action when you have the option to right in front of you is an action in itself.
I'm not missing any point, I'm just not agreeing with your interpretations. You say that you're innocent only if you let those 5 people die. By altering the course, you're directly guilty because you interfered with the original state to cause harm to someone that otherwise wouldn't be harmed. I understand that completely. I just don't agree with it. |
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#97 | |
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FFR Player
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Quote:
Chrissi basically said this already, but as to the "Fate brought them there, so you can't interfere" standpoint, the definition trumps the argument. The main idea behind fate is that all events that occur are destined to do so. Therefore, it is impossible "interfere with fate" because fate controls everything we do... including the events that you consider "interfering". The "why" argument is bugging me a lot. "How do you know they aren't being punished for something?" The problem itself is defined as spontaneous - saying that a speeding train or a falling metal comet is "punishment" for anything is completely moronic. Even if you believe in karma, if those five deserve to die over the one, then karma will make the one at the lever stand there and gape, or else not present them with the choice at all. As for my choice, without knowledge of the identities, I would definitely involve myself to save the five. Yeah, it sucks a lot to be the one, and I'd definitely feel extraordinarily guilty doing so, but it seems much more righteous to victimize one random life in place of five. If people are leaving it just because it would make them involved, I would consider them pussies. If it comes right down to it, if I was the single person on said platform, I would insist that they pull the lever. It would be arrogant and selfish for me to consider my life more valuable than five others.
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Last edited by Tokzic: Today at 11:59 PM. Reason: wait what |
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#98 |
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FFR Player
Join Date: Feb 2007
Location: The 10th Dimension
Posts: 852
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EDIT:Now that I've read through the thread, I change my mind. I would leave the decision up to destiny. Like it's been said before, there could be five senior citizens and a baby. Who isn't to say that if that baby lives, then he/she will be very succesful in life and change the world in a good way?
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#99 | |
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Beach Bum Extraordinaire
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Quote:
I will now go back and read the other post. |
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#100 |
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FFR Player
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i would pull it ones death is five others lifes
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