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#21 | |||||||
Very Grave Indeed
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2/ If you give us incorrect or insufficient information you cannot expect us to make an informed decision. 3/ It doesn't necessarily mean they won't either 4/ No you can't, she could go into a coma tomorrow and spend the rest of her days in the hospital. Quote:
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#22 | |
FFR Player
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Location: 北海道 釧路
Posts: 643
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Whether this is true or not, is another debate of course. I myself believe that both have similar resources and can do things similarly yet there are things men suited to do better, simply because of biological make up and vice versa. |
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#23 |
Very Grave Indeed
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![]() Nono, he clearly has the (surprisingly common) view that you must somehow credit as a contribution by a woman, both her ability to have children and also -every single contribution those children go on to make-
In this case, the girl cannot possibly have 200 children, so even if "A man's decade of hard work and labour contributing to society" is the equal of "A woman's ability to bring a new future-contributing life into the world" the 200 men -still- outweigh the contributions of the girl. It is only if you further grant to the woman credit for every contribution that the child goes on to make, can you say with any kind of accuracy that her life is more valuable than a man's |
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#24 |
Resident Penguin
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![]() If you want to make it really interesting, make the girl your daughter or something, and then think about it. Not like most of us are of the age where we'd have daughters, but one can imagine. It becomes much harder to go purely utilitarian.
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#25 |
Very Grave Indeed
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![]() Which was, in case anyone cares, the exact point that you are supposed to come to by this experiment. Mill's utilitarianism says that you should always pick the same thing every time: many > one and so on. This thought experiment was proposed at all as a way of saying "That doesn't actually work in reality"
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#26 |
FFR Player
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![]() To add on to my 200 families point, you're also affecting 200 sets of friends as well. As heartless as it may sound, the little girl hasn't lived out much of her life at all, much less made a real group of friends. When you sacrifice 200 people, you're also affecting friends and family, which could easily push past 10,000 people affected by your choice of "get rid of the AIDS" or "the little girl will live longer."
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l WWii║iiiiiiii▫ ╔═╗ ╠═╗ ║ ╚═╝ ║lll║ ║ ![]() OH LOOK NOW THE REST OF MY MUSIC IS NOW VISIBLE HOW COINCIDENTAL IS THAT |
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#27 |
FFR Player
Join Date: Dec 2005
Age: 80
Posts: 268
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![]() The world is also kind of overpopulated....
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#28 |
Very Grave Indeed
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![]() So now you're justifying killing 200 people because what...there are too many people? Would you therefore feel okay with decimating the population (In the actual sense of the word, not the absurdly inaccurate common defintion) as a means of population control?
If someone gets murdered, and the family is told "well...I mean there are an awful lot of people in the world, does it really matter?" how do you think they would feel? |
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#29 |
FFR Player
Join Date: Dec 2005
Age: 80
Posts: 268
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![]() I wasn't being serious about the overpopulation thing. But I dunno, I'm rethinking my answer to this question. It is quite a tough one. I guess there is just that difficult to break association of innocence with a little girl.
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#30 | |
FFR Player
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Regardless, the moral decision rests on the idea that not all 200 men will die and a lot will continue living their lives just fine. All of the people who justify killing the girl bank on the idea that all 200 men will die. Because of this idea i would feel more justified sending the train to the men, not because they are HIV positive necessarily but rather that its not black and white "200 lives to 1 life". |
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#31 |
Very Grave Indeed
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![]() I fail to see any way in which this is not a black and white "200 lives to 1 life" situation, unless the person describing the situation has infallible knowledge of future events.
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#32 | |
FFR Player
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#33 |
Very Grave Indeed
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![]() Where in there did you get any impression that they would die "soon" regardless? "They are not going to imminently die" means they could live anywhere from 1 day to decades more.
-EVERYONE- is destined to die regardless, in that respect are all lives equal. You are "shortening" their life not by "A few years" but by "However many years they happen to live" a number which is not knowable by us. By the same token that you condemn them for "dying soon" the girl could get hit by an entirely non-philosophical train -tomorrow- and then where is your weighing of lives? At some point people are going to realise that since we have no way of telling the future, we CANNOT weigh any decision on "what people -might- do" if we want to claim our decision was at all legitimate. We do not imprison people for crimes they haven't yet committed, and yet you could comdemn 200 men to death because you -think- they -might- not contribute as much to the world as one girl? Hogwash. |
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#34 |
FFR Player
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![]() Regardless, because they are adults they have less years to live on this earth than the girl (assuming they all die at the average life expectancy). Also, the fact that it doesnt kill them instantly shows that the "pro-girl death" side of this argument isnt as bad as it is made out to be. Dying instantly is much different than dying eventually such as 1 day is greater than 0 days of life left. If you send it to the group of people, you satisfy the instant notion to save everyone (as many as you can). Because in reality, you only have a split moment to decide and naturally you want to save as many as you can.
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#35 | ||
Very Grave Indeed
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#36 |
FFR Player
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![]() I cant believe you still dont get it. You wouldnt be killing them on the spot. THEY WOULDNT DIE WHEN THE TRAIN HITS THEM. If anything all it would do is take like a year off of each of their lives.
Also, i wasnt comparing the total number of years together for justification. I was simply saying that one way you are extinguishing a life that could live a FULL and COMPLETE life as opposed to some men who are already half done with their life. |
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#37 | |
Very Grave Indeed
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I wasn't aware that dying after you've lived a few years wasn't dying. Oh, or are you somehow trying to think along the lines of "surely a train hitting a pile of people would knock a bunch around without their actually dying" or something. As I said, the tacit assumption in the problem is that you have -death- on one side and -death- on the other side. |
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#38 | |
FFR Player
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![]() While i would agree with you that the point of the exercise would be to weigh 200 lives of HIV positive men to 1 life of innocence, that is not what was specified in the original post. I am purely going off of the fact that the original post stated that the men wouldnt die instantly from being hit by the train and most would probably go on living life as normal beings.
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#39 |
Very Grave Indeed
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![]() Well, we'll need Archbishopjabber to clarify, but since there was a full stop in there, I think that "These men are not going to imminently die and could lead several years of normal life after the event." refers to "If you -save- the men, they are going to live several years of normal life" as a means of pointing out that they aren't on death's door from AIDS etc, though I can see how you might read that and get "EVen if hit by the train they won't die" but I really don't think that was what jabber meant.
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#40 | |
FFR Player
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Yep, i do think i interpreted it wrong. My bad... In light of new information i think i would let the men live because while you cant weight the amount of a life to another one, you can definitely sacrifice one for the good of many. |
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