Re: Agnosticism vs Atheism and Religions
Anyways I think the strongest evidence against God is what was outlined in points II and III in tandem. The evidence suggests that God probably doesn't exist only because we can explain everything without him. Do you need to invoke Sonic the Hedgehog to explain why the ice in your drink melts? Probably not -- so what good does it do to say "Well, it's *possible*, right? Anything's *possible*"?
When you approach the more fundamental, though, things get crazy. Quantum physics and M-Theory are fascinating frameworks to address the bigger questions (Why are the laws the way that they are? What really happened during the Big Bang? What IS space and time? Was the Big Bang really the "start" of existence? Can we really say anything is "causal"?). Even so, it doesn't help us to invoke God. It doesn't help us to just clap out hands and say, "Well, God must have been at the helm." We need to find some sort of model that can make accurate predictions/explanations with respect to our observations. Otherwise it's a sort of useless tautology to say "Things are the way they are because God did something." What "just did God," then? It doesn't get us any closer to the "true" answer. If you want to say "God has always existed," then why not save a step and say that the universe has always existed until we are proven otherwise?
But at the core of the question, why call it God at all? We seem to have this desire to liken God to something human or alive -- some sort of intelligent entity that has desires and wishes and utility functions and goals like we do -- something that intentionally set forth the universe into motion. But we can just as easily say that the "creating force of the universe" may not be a "who" but a "what" -- in which case we stop thinking of the origin of everything as a God but rather a scientific explanation just like any other. It also becomes even more unlikely when we consider HOW our intelligence came about to begin with (evolution).
Anyways I think the strongest evidence against God is what was outlined in points II and III in tandem. The evidence suggests that God probably doesn't exist only because we can explain everything without him. Do you need to invoke Sonic the Hedgehog to explain why the ice in your drink melts? Probably not -- so what good does it do to say "Well, it's *possible*, right? Anything's *possible*"?
When you approach the more fundamental, though, things get crazy. Quantum physics and M-Theory are fascinating frameworks to address the bigger questions (Why are the laws the way that they are? What really happened during the Big Bang? What IS space and time? Was the Big Bang really the "start" of existence? Can we really say anything is "causal"?). Even so, it doesn't help us to invoke God. It doesn't help us to just clap out hands and say, "Well, God must have been at the helm." We need to find some sort of model that can make accurate predictions/explanations with respect to our observations. Otherwise it's a sort of useless tautology to say "Things are the way they are because God did something." What "just did God," then? It doesn't get us any closer to the "true" answer. If you want to say "God has always existed," then why not save a step and say that the universe has always existed until we are proven otherwise?
But at the core of the question, why call it God at all? We seem to have this desire to liken God to something human or alive -- some sort of intelligent entity that has desires and wishes and utility functions and goals like we do -- something that intentionally set forth the universe into motion. But we can just as easily say that the "creating force of the universe" may not be a "who" but a "what" -- in which case we stop thinking of the origin of everything as a God but rather a scientific explanation just like any other. It also becomes even more unlikely when we consider HOW our intelligence came about to begin with (evolution).

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